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The year's idea, built on the class's own place: what makes something in the past matter, to whom, and who decides. The class tests a century of change in Irish life, its own school's century, the nearest memorial, a living person's contribution and its county's own turning point, and finds that a judgement of significance is only as good as its evidence.
| Tests for Significance | ||
| Does It Matter? | ||
| Our School's Century | ||
| Memorials and Lives | ||
| What Our Memorial Remembers | ||
| A Life Worth Recording | ||
| Our County's Turning Point | ||
| Our County's Turning Point | ||
| Why It Matters, and to Whom | ||
The eras outcome from the Normans to 1798, after a first lesson that sets all six eras on one line so that no class depends on an earlier year's course. The thread is the land and who held it, and every lesson reads its sources for whose power they served. Conquest and dispossession are stated plainly, never as a grievance to inherit.
| Six Ages and the Normans | ||
| Six Ages on One Line | ||
| A Law That Tells on Itself | ||
| Tudor Pressure and Plantation | ||
| Gráinne Mhaol's Answers | ||
| A Town Planned in London | ||
| Who Owned the Land? | ||
| 1798 and How It Was Remembered | ||
| 1798, and How It Was Remembered | ||
The 1800s through ordinary people and the records they left: the penny a month that won Emancipation, the census counts that show the Famine, emigrants' letters home, an emigrant girl whose story was told two ways for a century, the long change from tenants to owners, and the Irish language on the street and in the census. The Famine is met through the record, never through pictures of suffering.
| Emancipation and the Count | ||
| A Penny a Month | ||
| What the Count Shows | ||
| Leaving | ||
| Letters Home | ||
| Annie Moore's Two Stories | ||
| Land and Language | ||
| From Tenants to Owners | ||
| Irish on Our Street | ||
Independence, partition and civil war, taught honestly through documents ordinary people signed, voted on and argued over: the Ulster Covenant and the Proclamation, the widening of the vote, the First Dáil's first day, the Treaty debate, what the new state changed on the street, and the Constitution the people voted for in 1937. Northern Ireland is handled factually and calmly; the fighting is stated, never detailed; no side is the class's to inherit.
| Two Plans and the Vote | ||
| Two Plans for One Island | ||
| Who Could Vote? | ||
| Dáil, Treaty and Civil War | ||
| The First Dáil | ||
| The Dáil Divides | ||
| The New State and Its Constitution | ||
| The New State on Our Street | ||
| The People's Constitution | ||
The political system outcome at greater depth: who decides what, and what checks them. Who made our public holidays, what the people decide by referendum, the two votes of 22 May 1998, a three-seat count with a quota, who can stop a law, and what changed when Ireland joined Europe. Every lesson works from the Constitution's words and real records; no party, politician or position is praised or blamed.
| Holidays and Referendums | ||
| Who Decides a Holiday? | ||
| When the People Decide | ||
| Two Votes on One Day | ||
| Counts, Checks and Europe | ||
| The Count, with a Quota | ||
| Who Can Stop a Law? | ||
| Ireland in Europe | ||
The wider-world scale. The Maya in depth, then the lives of peoples across time told in their own words: Irish Travellers since the 1960s, and the Choctaw people's gift to Ireland in 1847 and how two peoples remember it. The year closes where the class stands, on what its school's record should keep about its years there.
| The Maya | ||
| Reading the Maya | ||
| Maize and Chocolate | ||
| Weaving, Then and Now | ||
| Peoples Across Time and Our Own Record | ||
| Travellers' Lives, Changed and Kept | ||
| A Gift from the Choctaw | ||
| What the Record Should Keep | ||
The year's idea, built on the class's own place: what makes something in the past matter, to whom, and who decides. The class tests a century of change in Irish life, its own school's century, the nearest memorial, a living person's contribution and its county's own turning point, and finds that a judgement of significance is only as good as its evidence.
| Tests for Significance | ||
| Does It Matter? | ||
| Our School's Century | ||
| Memorials and Lives | ||
| What Our Memorial Remembers | ||
| A Life Worth Recording | ||
| Our County's Turning Point | ||
| Our County's Turning Point | ||
| Why It Matters, and to Whom | ||
The eras outcome from the Normans to 1798, after a first lesson that sets all six eras on one line so that no class depends on an earlier year's course. The thread is the land and who held it, and every lesson reads its sources for whose power they served. Conquest and dispossession are stated plainly, never as a grievance to inherit.
| Six Ages and the Normans | ||
| Six Ages on One Line | ||
| A Law That Tells on Itself | ||
| Tudor Pressure and Plantation | ||
| Gráinne Mhaol's Answers | ||
| A Town Planned in London | ||
| Who Owned the Land? | ||
| 1798 and How It Was Remembered | ||
| 1798, and How It Was Remembered | ||
The 1800s through ordinary people and the records they left: the penny a month that won Emancipation, the census counts that show the Famine, emigrants' letters home, an emigrant girl whose story was told two ways for a century, the long change from tenants to owners, and the Irish language on the street and in the census. The Famine is met through the record, never through pictures of suffering.
| Emancipation and the Count | ||
| A Penny a Month | ||
| What the Count Shows | ||
| Leaving | ||
| Letters Home | ||
| Annie Moore's Two Stories | ||
| Land and Language | ||
| From Tenants to Owners | ||
| Irish on Our Street | ||
Independence, partition and civil war, taught honestly through documents ordinary people signed, voted on and argued over: the Ulster Covenant and the Proclamation, the widening of the vote, the First Dáil's first day, the Treaty debate, what the new state changed on the street, and the Constitution the people voted for in 1937. Northern Ireland is handled factually and calmly; the fighting is stated, never detailed; no side is the class's to inherit.
| Two Plans and the Vote | ||
| Two Plans for One Island | ||
| Who Could Vote? | ||
| Dáil, Treaty and Civil War | ||
| The First Dáil | ||
| The Dáil Divides | ||
| The New State and Its Constitution | ||
| The New State on Our Street | ||
| The People's Constitution | ||
The political system outcome at greater depth: who decides what, and what checks them. Who made our public holidays, what the people decide by referendum, the two votes of 22 May 1998, a three-seat count with a quota, who can stop a law, and what changed when Ireland joined Europe. Every lesson works from the Constitution's words and real records; no party, politician or position is praised or blamed.
| Holidays and Referendums | ||
| Who Decides a Holiday? | ||
| When the People Decide | ||
| Two Votes on One Day | ||
| Counts, Checks and Europe | ||
| The Count, with a Quota | ||
| Who Can Stop a Law? | ||
| Ireland in Europe | ||
The wider-world scale. The Maya in depth, then the lives of peoples across time told in their own words: Irish Travellers since the 1960s, and the Choctaw people's gift to Ireland in 1847 and how two peoples remember it. The year closes where the class stands, on what its school's record should keep about its years there.
| The Maya | ||
| Reading the Maya | ||
| Maize and Chocolate | ||
| Weaving, Then and Now | ||
| Peoples Across Time and Our Own Record | ||
| Travellers' Lives, Changed and Kept | ||
| A Gift from the Choctaw | ||
| What the Record Should Keep | ||
See exactly how this course maps to official curriculum specifications
The curriculum does not include official reference codes for individual learning outcomes, so we have assigned a code scheme to make it easier to identify and track coverage.
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