Click any lesson with to preview it
Build the three-question frame and the timeline wall that the rest of the year runs on. Children meet four kinds of evidence — an object, a photograph, a document and a person's memory — find that each answers some questions and not others, and learn to say so. Nothing here is about a period; it is about how anyone knows anything about the past.
| The Mystery Object | ||
| What a Photograph Knows | ||
| Building the Timeline Wall | ||
| Four Kinds of Evidence | ||
| Reading the Stones | ||
| What We Cannot Know |
The story of this particular place: why it is called what it is called, who lived here, what happened here, and what has changed across three generations. The module runs on the placename itself and on living people, and every lesson works for any locality in Ireland because the class supplies the place.
| The Name of Our Place | ||
| The Names Around Us | ||
| Somebody from Here | ||
| Three Generations of School | ||
| Somebody Who Remembers | ||
| Work Here, Then and Now |
Compare and contrast house styles, examine domestic artefacts, and date real buildings the class can walk to. The street walk is the centre of the most tactile module in the course.
| Houses Are Not All the Same Age | ||
| Inside the Kitchen | ||
| The Street Walk | ||
| What the Street Tells Us | ||
| Two Homes, One Century Apart | ||
| Our Own Home History |
Investigate lifestyles in Ireland around 1926 through the printed census report the class can actually read: homes and rooms, work, language and birthplace for the class's own county, set beside photographs, ordinary household labour, and one local building that was already standing.
| A Page from 1926 | ||
| Many Counties, One Picture | ||
| Work, Home and Language | ||
| Food, Clothes and Keeping Warm | ||
| A Building That Was There | ||
| A Century On |
Folklore, games, sport, music and the traditions a community keeps, collected from the children's own families and from the class's own yard. Pupils are the primary source. Beliefs and traditions are described and never ranked.
| Stories That Came Down | ||
| The Games We Play | ||
| What the Class Brought Back | ||
| Music, Sport and the Place They Belong To | ||
| The Year We Keep | ||
| What We Pass On |
The wider-world scale. Ancient Egypt in depth from abundant visual evidence, set beside ancient Greece so 'ancient' is a range of peoples, then stories and children's lives from other countries today, met in their own terms with the limits of evidence named to the last lesson.
| How Far Back Is Long Ago? | ||
| Reading Ancient Evidence | ||
| A Day in Ancient Egypt | ||
| Not the Only Ancient People | ||
| Stories from Other Places | ||
| Children Like Us, Somewhere Else |
Build the three-question frame and the timeline wall that the rest of the year runs on. Children meet four kinds of evidence — an object, a photograph, a document and a person's memory — find that each answers some questions and not others, and learn to say so. Nothing here is about a period; it is about how anyone knows anything about the past.
| The Mystery Object | ||
| What a Photograph Knows | ||
| Building the Timeline Wall | ||
| Four Kinds of Evidence | ||
| Reading the Stones | ||
| What We Cannot Know |
The story of this particular place: why it is called what it is called, who lived here, what happened here, and what has changed across three generations. The module runs on the placename itself and on living people, and every lesson works for any locality in Ireland because the class supplies the place.
| The Name of Our Place | ||
| The Names Around Us | ||
| Somebody from Here | ||
| Three Generations of School | ||
| Somebody Who Remembers | ||
| Work Here, Then and Now |
Compare and contrast house styles, examine domestic artefacts, and date real buildings the class can walk to. The street walk is the centre of the most tactile module in the course.
| Houses Are Not All the Same Age | ||
| Inside the Kitchen | ||
| The Street Walk | ||
| What the Street Tells Us | ||
| Two Homes, One Century Apart | ||
| Our Own Home History |
Investigate lifestyles in Ireland around 1926 through the printed census report the class can actually read: homes and rooms, work, language and birthplace for the class's own county, set beside photographs, ordinary household labour, and one local building that was already standing.
| A Page from 1926 | ||
| Many Counties, One Picture | ||
| Work, Home and Language | ||
| Food, Clothes and Keeping Warm | ||
| A Building That Was There | ||
| A Century On |
Folklore, games, sport, music and the traditions a community keeps, collected from the children's own families and from the class's own yard. Pupils are the primary source. Beliefs and traditions are described and never ranked.
| Stories That Came Down | ||
| The Games We Play | ||
| What the Class Brought Back | ||
| Music, Sport and the Place They Belong To | ||
| The Year We Keep | ||
| What We Pass On |
The wider-world scale. Ancient Egypt in depth from abundant visual evidence, set beside ancient Greece so 'ancient' is a range of peoples, then stories and children's lives from other countries today, met in their own terms with the limits of evidence named to the last lesson.
| How Far Back Is Long Ago? | ||
| Reading Ancient Evidence | ||
| A Day in Ancient Egypt | ||
| Not the Only Ancient People | ||
| Stories from Other Places | ||
| Children Like Us, Somewhere Else |
See exactly how this course maps to official curriculum specifications
The curriculum does not include official reference codes for individual learning outcomes, so we have assigned a code scheme to make it easier to identify and track coverage.
Get in touch to discuss pricing and ordering for your school.